Birth of African-American Culture: An Anthropological Perspective
This compelling look at the wellsprings of cultural vitality during one of the most dehumanizing experiences in history provides a fresh perspective on the African-American past.
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This compelling look at the wellsprings of cultural vitality during one of the most dehumanizing experiences in history provides a fresh perspective on the African-American past. Publishers Weekly This long essay, written in 1972 by two anthropologists in an attempt to prevent ideology from diverting the course of African American studies, posits that the Africans who were enslaved and shipped to the New World cannot ``be said to have shared a culture ,'' having been ``drawn from different parts of the . . . continent, from numerous ethnic and linguistic groups, and from different societies in any region.'' On the contrary, the authors conclude that the roots of African American culture lie in the cooperative efforts of the enslaved to create a new society here. Drawing heavily on examples from the Caribbean experience, Mintz and Price believe that so-called African retentions in the cultural realm must be examined in light of social structures and relationships established in the Americas. They examine, for instance, the development of unilineal vs. aggregate family groups in different contexts and the apparent reversion to African gender roles in the economic autonomy of women in Jamaica. This provocative book is bound, even now, to raise the ire of supporters of narrow Afrocentrism, while the general reader may find its arguments too technical. (July)
\ Publishers Weekly - Publisher's Weekly\ This long essay, written in 1972 by two anthropologists in an attempt to prevent ideology from diverting the course of African American studies, posits that the Africans who were enslaved and shipped to the New World cannot ``be said to have shared a culture ,'' having been ``drawn from different parts of the . . . continent, from numerous ethnic and linguistic groups, and from different societies in any region.'' On the contrary, the authors conclude that the roots of African American culture lie in the cooperative efforts of the enslaved to create a new society here. Drawing heavily on examples from the Caribbean experience, Mintz and Price believe that so-called African retentions in the cultural realm must be examined in light of social structures and relationships established in the Americas. They examine, for instance, the development of unilineal vs. aggregate family groups in different contexts and the apparent reversion to African gender roles in the economic autonomy of women in Jamaica. This provocative book is bound, even now, to raise the ire of supporters of narrow Afrocentrism, while the general reader may find its arguments too technical. (July)\ \ \ \ \ Library JournalThis book is a long-delayed publication of a speech given at the 1973 Schouler Lecture Symposium. The authors argue that the various African American cultures, while rooted in African values, cannot be attributed to any one tribe or geographical area, because no colonial power took Africans from only one place. Furthermore, geographical area is not meaningful because tribes from the same area had differing cultures. As one would expect, the authors provide footnotes and a bibliography (updated to include items published in 1990) that give a fine background in the anthropology of African culture. The book would have been enhanced by an afterword suggesting avenues of research for this decade or issues raised in 1973 that are still unaddressed. Colleges and universities with anthropology or black history programs will want this book, but it will be of little interest to general readers.-- Anita L. Cole, Miami-Dade P.L. System, Fla.\ \
