Return To Reason
A penetrating critique of the Enlightenment assumption of evidentialism -- that belief in God requires the support of evidence or arguments to be rational. Garnering arguments from C. S. Lewis, Alvin Plantinga, Nicholas Wolterstorff, Thomas Reid, William James, and John Calvin, Clark asserts that this Enlightenment demand for evidence is itself both irrelevant and irrational.
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A penetrating critique of the Enlightenment assumption of evidentialism—that belief in God requires the support of evidence or arguments to be rational. Garnering arguments from C. S. Lewis, Alvin Plantinga, Nicholas Wolterstorff, Thomas Reid, William James, and John Calvin, Clark asserts that this Enlightenment demand for evidence is itself both irrelevant and irrational.
I. THE WAY OF ARGUMENTONE: PROVING GOD'S EXISTENCE: PROBLEMS AND PROSPECTS Introduction The Cosmological Argument The Argument from Design God and Probability The Nature of Proof Evangelical Apologetics Conclusion TWO: GOD AND EVIL Evil and Design The Problem Stated Theodicy or Defense? Plantinga's Free Will Defense Too Much Evil? Job's Warning The Existential Problem of Evil Conclusion II. THE WAY OF REASON THREE: THE IRRELEVANCE OF EVIDENTIALISM: GOD—HYPOTHESIS OR PERSON? Introduction W. K. Clifford: The Ethics of Belief William James: The Will to Believe C. S. Lewis: On Obstinacy in Belief Alvin Plantinga: God and Other Minds Conclusion FOUR: RETURN TO REASON: THE IRRATIONALITY OF EVIDENTIALISM Introduction The Structure of Believings Faith and Foundationalism Foundationalism Founders Belief in God as Properly Basic Reid and Rationality A Defense of Belief in God as Properly Basic Fideism? Conclusion: The Rationality of My Grandmother
